Showing posts with label Indian Miniature Paintings. Show all posts
Showing posts with label Indian Miniature Paintings. Show all posts

Saturday, June 27, 2015

Some Indian miniature paintings

I love Indian miniature paintings of all kinds. the more abstract ones have a marvelous sense of space and color. The romantic ones are charming, often depicting moods so well, I love the ones of the monsoon rainy season, which is considered a time of romance in India, the details and patterns of leafy trees and flowers and the paintings which include animals. 

Below are a few Indian miniature paintings found on the web. It's possible to buy Indian miniatures on eBay. There's a great selection. 


Kangra painting of the Cosmic Sun, 18th century





































From a series of Vishnu Avataras: Yagya. Jaipur, circa 1860





















Kalki Avatar
Punjab Hills, Guler, c. 1765


Two girls standing on a terrace, clasping hands and holding lotus flowers - Rajput Painting, early 19th century

From the Mary Binney Wheeler Image Collection


Divine Lovers in Moonlight, Kangra style, 1810, Chamba Museum, Himachal Pradesh, India

A miniature painting depicting two lovers watching birds in the sky, 1975-1982



Equestrian portrait of a princess, Guler style, 1790, Chamba Museum, Himachal Pradesh, India

Krishna releases the defeated Rukmi, Guler style, 1770, Chamba Museum, Himachal Pradesh, India


Radha and Krishna, Guler, 18th century, Panjab University, Chandigarh, India


Portrait of a woman, Mughal miniature painting

Indian miniature painting showing a woman with peacocks in a landscape, 1978
Miniature Painting, The Rainy Season, Kangra, 19th century, Panjab University, Chandigarh, India

Miniature Painting, The Rainy Season, Kangra, 19th century, Panjab University, Chandigarh, India


Siva and Parvati, Kangra style, 1815, Chamba Museum, Himachal Pradesh, India

Krishna saving passengers from a shipwreck caused by a nefarious horse-headed deity, 1978-1982






'Divided from her darling,
most unhappy in love,
like a nun renouncing the world,
this Todi abides in the grove and
charms the hearts of the deers.'
(Pal, 1978, 128, quoting Coomaraswamy)
The lone lady, symbolic of love in separation or loss, is a leitmotif of ragamala paintings. Whether gathering flowers, wandering through the forest, or ruefully strumming a musical instrument, the lady yearns for her absent lover. One of the most easily recognisable and common images is that of the Todi ragini, where the lady holds a 'rudra vina' ('bin'), and is surrounded by deer. The physical attraction of bucks for human females has been used as a recurring sexual metaphor in Sanskrit poetry from antiquity. (Pal, 1978, 128) and significantly, in this image as most other Todi ragini, the lady faces the buck rather than the fawn. The musical raga is to be played in the first quarter of the day from sunrise; its expression tender and loving. It is believed that originally Todi was a song of village girls guarding the ripening fields against the deer who became so absorbed in listening, they would stop feeding (Ebeling, 1973, 60).
The delicate drawing of this image, the fineness of detail focussed on the central figure, and the minimal background, is typical of late Mughal styles. Different texts on Todi ragini allude to the lady's limbs being tinged and perfumed with saffron and camphor.
Goddess Durga fighting with Mahishasura (buffalo-demon) - Early 18th century Guler School painting

 Tansen and Swami Haridas in Vrindavan - Jaipur-Kishangarh mixed style, ca. 1750

 
Miniature Painting, Rukmini sending a message to Krishna, Guler style, 1790, Chamba Museum, Himachal Pradesh, India


Laila, Majnu, Kota, Rajasthan, c 1760, National Museum, Delhi

Saint Musicial Haridas,Akbar and Tansen, Kishangarh, Rajasthan, c 1760,National Museum, Delhi
Miniature from Gwalior, 1978
Bride and Groom, Agra, 1972

Ragini Todi Pratapgarh, Rajasthan, circa 1710 A.D., National Museum, New Delhi
Shri Vishnu Saving the Elephant Gajendra, Pahari region, Guler, circa 1760.

from the excellent Indian Miniature Paintings blog
From the Navin Kumar website,
 Court Paintings of India from the 16th to the 19th Centuries

From the Victoria and Albert Museum website

Hindu hill kingdoms


Nainsukh, 'Mian Mukund Dev of Jasrota riding through a meadow', about 1754. Museum no. IS 7-1973. Opaque watercolour and gold on paper.

In the hills at the edge of the Panjab plains, isolated Hindu kingdoms nurtured strongly distinctive styles of painting. For some of the 17th century and throughout the 18th, Pahari artists - artists 'of the hills' - produced extraordinarily vibrant paintings for the rulers of states such as Basohli, Mankot, Nurpur, Chamba, Kangra, Guler and Mandi. They illustrated the ancient stories of Hinduism and depicted the lives of their patrons, the characteristics of these divine or earthly figures drawn from a large repertoire of conventions.

Their work is stylised, but full of vigour, their subjects often isolated against backgrounds of saturated colour - deep yellow or intense red, or gentler hues of sage green or ultramarine.
Little is known about these artists, but the family relationships of some Pahari masters has come to be established, providing the key to understanding stylistic influences between the different courts. Artists travelled from one to the other over the generations, creating their own individual styles yet working within a recognisable family tradition. One of the most significant families was that of Pandit Seu of Guler, who died in about 1740, and his sons, the remarkable Nainsukh and Manaku.
Pahari artists also worked for Sikh chiefs in the late 18th century and when Sikh rule united the Panjab and the Hindu kingdoms declined, the later generations of Pahari artists increasingly turned to the Sikh courts for patronage.



Attributed to the "Durga Master." Vishnu Reclining on Ananta. From Sage Markandeya's Ashram and the Milky Ocean, c. 1780-1790.

Via: translinguistic other

"Vishnu’s flotation device is Ananta-Shesha, the infinitely-headed serpent on which the god reposes during the endless, timeless period before/between the creation of the universe(s). In Hinduism—as in most mythological systems around the world—the serpent is a complex and multivalent symbol.  Cosmologically speaking, Ananta may well represent the Milky Wayhe is said to wear the planets on his myriad hoods and he is instrumental in the churning of the cosmic “ocean of milk” described in the Samudra manthanepisode of the Puranas.  But he also represents the infinite potentiality of energy and consciousness in all matter."


Bikaner school indian miniature, XIXth century Region: India Period: Bikaner school, XIXth century Collection of the Maharadja of Bikaner Collection Of Pastor H. Maas, The Netherlands. Painting in good condition, framed.

Tuesday, July 30, 2013

Images of beautiful Indian miniature paintings

Peter Blohm has a website called Indian Miniature Paintings. It's packed full of gems, exquisite antique miniature paintings for sale and image archives of those he's already sold. One painting more interesting than the next. I had a glorious time going through the pictures and picked some of my favorites.

Lady on a palace terrace reads by candlelight a letter 
from her beloved. Murshidabad, circa 1760. 

Tantric illustration relating to palmistry. Rajasthan, 
probably Mewar, circa 1820-40. 




Tantric folio: Vishnupada. Rajasthan, probably Mewar, circa 1820-40.





Lakshminarayana - Vishnu with Lakshmi seated on a lotus throne. 
Kangra, circa 1820-40. 
Shiva seated on the crescent moon holding attributes of axe and antelope.* Jaipur, circa 1880. Opaque watercolour with gold on card. 
Devi (The Goddess) as Mahagauri on her bull vahana (mount) . Kangra, circa 1840-50. Opaque watercolour with minerals and tooled gold on wasli.
Bhagavata Purana illustration: Gajendramoksha.* Jaipur, circa 1820 - 30.
 The king of elephants, Gajendra, when at a lakeside taking a drink of water was grabbed by the jaws of a hungry crocodile and a tug of war ensued between them lasting one thousand years. Exhausted, Gajendra could resist no longer and was about to die when he appealed to Vishnu by singing a hymn of praises. Vishnu then appeared to save him, his descent to the lakeside the subject of the picture, with his vahana (vehicle) Garuda above whilst above the skies the gods rain flowers upon them.
Basohli painting, Radha and Krishna
Rajasthan, Bikaner Vishnu venerated by Narada Circa 2nd part 19th century
Rajasthan, Bikaner Sita, Rama, Hanuman & attendant Circa 1800
Markandeya Purana illustration: devas (gods) beseeching devis (goddesses) to unleash shakti (female-derived divine power) against the buffalo demon. Mandi, 
circa 1820-40.
Folio from a ragamala: Nand
ana putra son of Malkos. Kurnool, circa 1750. Opaque watercolour and tooled gold on wasli.
Rajasthan, Bikaner Devgandhar Ragini Circa 1700
The Devi as Sarasvati. Bundi, circa late 18th century. Opaque watercolour on wasli.
Krishna fluting for Radha at a jharokha (overhanging balcony). Jaipur, circa 1880. Opaque watercolour with gold on wasli
Illustration to the Ramayana: exiled in the forest with Lakshmana and their army of monkeys and bears, Rama gives counsel. Jaipur, circa 1880. Opaque watercolour with gold on wasli
Vaishnava tilaks - sectarian marks - on the monkeys' and presumably bear-king Jambuvan's foreheads signal the manner of (human) Vaishnavas their affiliation to Vishnu. The monkeys also wear jewellery of gold and pearls with garlands of flowers, as if they were high-ranking officers and courtiers in a royal palace.
Hyderabad, circa 1720 - 30. Opaque watercolour with gold on wasli mounted on an album page. 
The five Beatty album folios illustrate a romance between the Queen of the Fairies and a mortal prince.
The Holy Family in tantric form: Shiva Panchmukha (five-headed) sits on a tiger skin, his consort Parvati covering all of his eyes with her hands to protect all from his incinerating gaze, his son Ganesha sits on his lap, in the foreground lie Shiva's vahana (mount) Nandi and Parvati's lion. Bengal, circa 1820. Opaque watercolour with gold on wasli.
Yantra. Rajasthan, circa 19th century. Red ink with black ink nagari text on wasli
Gujarat Kundalini Yantra Circa 1900